If I’m a moderate, it’s only in the sense that I attempt to communicate moderately face to face, and am genuine in my attempts to understand opposing arguments. Other than that, I’m quite radical—politically, theologically, and in my general thinking.
This presents a problem when teaching 44 college freshmen in northern Utah. Chances are that about 75% of them are conservative—politically and theologically. I do not think they have thought critically about a lot of issues—and this is partly based on my own experience, as many of them remind me of myself as a freshman, and partially based on the surface approach I see them take in some of their arguments. Some of my students are brilliant writers. I have many students who are far ahead of where I was as a freshman in writing ability. But nearly all of them fail to think very critically about issues (the clear exception being my older students).
I believe these students need to learn to think critically. If they do not, their college education has been useless. But, I feel I am absolutely the worst possible person to introduce them to critical thinking skills, to get them to examine their views, to get them questioning their closely held opinions. Were I a moderate, I could effectively argue both sides; as I am not, I believe my students would react very stubbornly to me attempting to teach them to examine their views. I feel paralyzed, as well, by my belief that on current political issues, I am right, and they are wrong.
Monday was the first time we’ve discussed anything of a very political nature in class, and it’s the fourth to last class of the semester:
First, I list ten or so things on the board: spiritual beliefs, gender, age, health, political views, family, marital status, etc. Then I had the students fill in the info in their notebooks while I did this on the board. This is the first time my students learn that my Spiritual Beliefs are different than theirs. I can hear the air leaving their lungs. I suspect they already know I’m politically left. I describe these as lenses through which we look at issues and the world (this Cultural Lens thing was taken from theorists Meeks and Austin, according to my notes), and ask the class for a pressing issue we can examine.
“Healthcare.”
Good. Someone knows. This is two days after Reid maneuvered his bill past a filibuster.
I write “Health care reform” on the board, and then make a cross, and ask the class to explain to me what the perspectives are on the right and on the left. This wins me a twenty second round of silence from a generally responsive class. I add the words Republican and Democrat to the sides of the cross, in case that’s the issue. Now I get one taker—the usual suspect, a girl who tends to speak quite emotionally, and has a lot of ideas, even though they are occasionally young and developing as she speaks (she’s like me and speaks too soon).
“I know I’m not in favor of it.”
“Of what?” I ask.
“Health care.”
“Health care reform,” I say, nodding my head, just to be sure she’s not actually against health care altogether.
“Right.”
I want to steer this back to where it was headed. “Can you tell me the views of the democrats or republicans?”
“I know the democrats want to make it like Canada, and the republicans don’t want to. And I know that all the doctors are against it too.”
So, immediately we have a problem. She’s now stating as fact things that are false. What do I do? I decide to nod, and ask her if she knows what the republicans want to do, but she doesn’t. So I go to the board and start writing things.
And here’s my second problem.
The republican’s plan almost sounds like a joke. In my best efforts to describe it, it sounds as bad as it does when the republicans describe it. “They are against a public option for people younger than 64, but they are additionally upset about the possibility of taking away funding for a public option for people over 64. But,” I pause, thinking, how can I make these republicans not sound absurd? “they don’t see it like that — see — they…” I pause again. “OK,” I tell them. “Here’s the problem. I can’t describe for you the republican’s plan, because I am on the other side. I’m far left, and anything I tell you about the right will be untrustworthy. You will have to find it out some other way, because no matter how hard I try, I can’t describe it without my biases.”
At this point, I have them write for five minutes about how three of their cultural lenses influence their perspective on these issues. I select my spiritual beliefs, my family, and my class (upper middle — and I explain to them that despite our low-incomes as college students, it’s most realistic to consider our class as the same as our parents). And I spend the time writing on the board, filling it from left to right. This is something I’ve been doing all semester, as it seems to help them see how freewriting works. I think I write extra bad, illegibly, on purpose, so no one freaks out when I articulate that my belief that there is no justice in the universe aside from what humans can provide, no afterlife of rewarding the poor and the needy and humble, compels me to argue for justice and diminished suffering for all in this life, regardless of income, and thus, I support universal health care.
I ask for volunteers to read, and the same girl wants to read. She says her sister will die if universal health care is passed. I ask her to elaborate on this. We know, from before, that her sister is somehow disabled — I believe both physically and mentally. “If my sister has a problem,” she says, “and everyone has health care, then we go to the emergency room and what are we supposed to do if everyone is there? It will be too busy, and my sister will die, because they are all in there.”
I couldn’t even begin to touch this one, because my student was seconds away from tears. I cut her off just to keep her from breaking down. It was, I suppose, due mostly to her fear of losing her sister. I can’t help but suspect, though, that based on the way she said they—those undeserving in her imaginary emergency room—some of her emotion was over anger at the thought of this scenario. I wished I could probe her opinion and perhaps get her to think about it—for example, might the current state of health care in the US contribute to higher emergency room use than one in which everyone had access to primary care doctors? I also wanted to ask if she thought it was reasonable for me to wish for women to be stripped of their right to vote so I could stand in line for less time next November? What is this quality of worth that makes some people more deserving of timely care than others? I would have liked my students to consider such a question. Is it wealth? Race? Family? Religious affiliation? Gender? Employment status? For as long as we do not have equal access to health care, we are using something as a gatekeeper. What is it? Does it make any sense?
Instead, I tried to feel the girl’s concern. I attempted to be genuine and said, “I can understand how you feel, actually. It sounds like you have a pretty enormous personal stake in this. It sounds like “Family” is probably the lens through which you are viewing this issue. And to be honest, that’s one of my biggest as well.” I turned to my chicken scratches on the board, because in addition to spiritual beliefs, I’d written about my family lens. “See,” I told her, “I have a similar family stake.” And then, reading from the board, “Without government funded health care, my wife dies.” I turned and shrugged my shoulders. “Perhaps all political views really come down to that — our own personal stake. Maybe, no matter how much I think I’m fighting for justice or whatever, it’s just personal self-interest.”
Then, I did add, “You should check into that thing about doctors not favoring health care reform. My wife’s doctors have written letters to the editor about how important universal health care is. And I thought the majority of doctors actually supported a public plan. So look into it.” She nodded, still looking close to tears, but didn’t seem to feel I’d stomped on her or her family.
The last thing was a boy who read what he’d written, about supporting the republican view, but then looked up and said, “See, but I grew up in a republican house, so like you were saying, I’ve never had the democrats view described correctly.”
OK, maybe that’s a small victory. I don’t know.
But looking back on this, it’s very upsetting. It’s upsetting, because I fear my student didn’t actually hear what I said. I don’t think she actually considered that there are others who fear losing their friends and family members — that there are 40,000 people who die each year because of our current policies. I heard what she said. And I’m still thinking about it. How do we solve her problem? It’s as important as mine, or any other of the tens of thousands of families who will lose loved ones every year because of lack of health insurance. Did she hear what I said? Or is she somehow able to continue believing that all death, all suffering, is not equal? That they do not deserve to live as much as she or her family does?
It seems the first step would be for her to think critically. And yet, even writing all of this, I double back, fearing that my moralistic leftism is blinding me from something. Am I missing something?